Posted by: joeblankenship | November 30, 2009

Rules?

These three short articles come from a blog by Matt Perman. They deal with rules and principles. I found a lot of helpful insights from them.

 

Why Minimize Rules?
My view of management is that you don’t control behavior with rules, but instead shape behavior through values. You do need some rules, but the principle is to minimize the number of rules you have, and not to default to “making a new rule” when you encounter a problem.

(I distinguish rules and principles, by the way — principles are enduring and guiding; rules are particular applications which are context-specific. And, I am a big fan of standards that capture the essence of what really makes certain things tick, although the standards need to be open to revision.)

Anyway, why minimize rules? There are lots of reasons, and it would be interesting at some point to go into detail. At this point, here are two reasons:

1.A reliance on rules tends to dehumanize, treating employees as potential problems to be controlled rather than adults who are responsible stewards. A default, “what can it hurt” approach to rule-making seems to assume that the manager always knows best, which is not the reality in our knowledge economy. By definition, a knowledge worker is one who knows more about his job than his manager.
2.The tools that eliminate risk often eliminate action.
This approach also syncs with how I think society best functions. “He who governs least, governs best.” That is true in government and management.

So often, the multiplication of laws (in government) and rules (in management) is more about enhancing the power of the ruler (or manager) than serving the person.

Simple Principles vs. Complex Rules
Here’s a good quote cited in Getting Things Done:

Simple, clear purpose and principles give rise to complex and intelligent behavior. Complex rules and regulations give rise to simple and stupid behavior.

When Rules Go Bad: An Example
I’ll be continuing off and on for the next few weeks our discussion of rules, and why they should be minimized. Let me give an example from personal experience.

This is the story of the time a cashier would not sell me Gatorade, even though I was in dire need, because of a rule.

The Story

I like to go biking quite a bit. The Twin Cities metro area is a fantastic place for this, because there are trails all over the place. These trails go a long ways, and it feels like I can just go out my door, get on a trail, and end up on the other side of the city.

A few summers ago I was on one of my long bike rides. It was hot out and I wanted to get a bit of a tan, so I didn’t wear a shirt. (I admit that may be the biggest mistake right there!) Usually I at least bring a shirt along, but for some reason this time I actually forgot it entirely.

Now, I’m not very professional about these bike rides. For example, I usually don’t bring water along, either. I just bring some money so that I can stop at a gas station or something and get something to drink when I’m thirsty. And I often find (and perhaps this is not very healthy) that as long as my ride is around an hour, I tend not to need a drink until I’m done.

Well, about an hour into this particular bike ride, while I was still very far from home, I found myself very thirsty. So I stopped at a gas station and to buy some Gatorade.

But the cashier would not sell it to me.

Why? Because I wasn’t wearing a shirt, and the rule was “no shirt, no shoes, no service.”

Now, that’s not a bad policy in itself. And I fully admit that it was a big mistake not to bring along my shirt, and that I don’t put enough priority on certain “logistical” things like bringing along water.

However, those failures didn’t change the fact that here we had a very thirsty individual, far away from any other options, who needed something to drink. Yet the person who had it in there power to provide the drink, would not do so. Because of a rule.

My mind immediately started thinking along the lines of all the instances in the Gospels where the Pharisees sought to enforce their rules to the detriment of others. I realize that it’s not the exact same situation (she did not have ill intent), but the principle is the same: What’s really important is the person, not first the rule, and so the priority needs to be on serving people — asking “what does this person need? — and not first on a regulation.

Rules exist for the sake of people, and so when a person genuinely needs something, that generally takes priority over the rule — provided that the rule is not a matter of genuine right or wrong.

But I also realized that if this person didn’t want to sell me the Gatorade, it would be futile to resist. My first response was to make sure I really understood, and to express a bit of disbelieve. “Are you serious?”

She said she was. So I continued, “But I’m really thirsty, I’m on a bike ride, and I forgot my shirt. Is there any way you can make an exception this one time? I’m already here in the store — if you sell it to me, I’ll only be here an extra 30 seconds.”

That’s when this became a lesson in management. Her response was: “I can’t — if I sell this to you, I could get fired.”

Realizing there was no way to change this without coming across wrong, I left, and this stuck in my mind ever since.

The Management Lessons

First, it just might be more likely that her boss would have a greater problem with her refusing to help a customer in need. Granted, the customer should have known better, and it was his fault (and quite ridiculous). But, so what. The customer needed something to drink.

Second, yes, they have every right to have this policy and enforce it to the letter. And if she was told by her manager, “Look, we mean literally no exceptions here — even if someone is really thirsty, and they forgot their shirt, as long as it isn’t life or death, don’t sell the Gatorade,” well, in that case she wouldn’t have much choice. (Although in that case the smart thing to do would be to buy the Gatorade for the person and then given it to them, thus upholding the rule and meeting the need.)

But really, I think the intention of the policy was something else here. The intent of “no shirt, no service” is probably not “never, ever, ever sell to anyone in here without a shirt.” The intent of the policy is probably this: “In general, we want people in here to be presentable. This means, when possible (and it usually is), wear a shirt. Especially if you stop by here every day, it is in your power to do this, and there isn’t any reason not to. But this doesn’t mean that we will turn away a person with a pressing need (hydration) who does not have it in his power to obtain a shirt, even if it was pretty dumb of him to forget it in the first place, and we do have the right to refuse service to anyone.”

So that is probably the intent of the policy. But that is not what was implemented. Why? Because of an over-focus on rules. Because of a mindset that performance is judged by conformity to rules rather than taking initiative to meet real needs.

But, third, this is not her fault. This is ultimately a management failure. The real issue here is not the cashier’s decision, but management’s apparent failure to clearly empower their employees with real decision-making latitude for the purpose of providing great customer service and meeting needs. They evidently did not give to this person — or clearly teach them that they had — responsibility to serve the customer and its twin, judgment. Instead, they allowed the impression to exist that employees are just there to follow some procedures, rather than to use good judgment to actually accomplish the intent of the procedures.

Which is the problem with too many rules — the result is that rules tend to take the place of good judgment. And the result is that the real mission of the organization — which, in general, has at its heart to “serve the customer” — is often sacrificed. So, instead of creating a rule-based ethic, instead establish broad principles, and equip the employees to use their judgment to ensure that the customer is served in the best possible way, within the broader framework and high-level standards that are important to the company.

Fourth and finally, the statement “I can’t do this or I’ll get fired” represents an even deeper management failure. It represents an ethos that seeks (whether intentional or not) to motivate employees on the basis of their need to keep their job, rather than on the meaning to be found in serving the customer and the purpose of the organization.

I’m not talking here about ethical issues — in that case, there are three things that set up a firewall: “this is wrong, this is against our policies of right and wrong, and this is against my values.” But so often the “I might get fired” mentality exists as motivation for making sure to achieve certain levels of performance and avoid other levels of non-performance.

In those cases, that is a simply an extrinsic, and thus relatively weak, motivation. If that is your primary motivation, you will not be able to find your work meaningful and you probably won’t serve your organization very well. It’s how clock-watchers talk, rather than people who are there to make a meaningful contribution.

The people who make a difference don’t perform so that they can “keep their job.” They perform because it is in their nature to take initiative, grow in responsibility, and exercise judgment for the mission of the organization. This is a critical component of what brings significance to one’s work, and therefore it is along these lines that management should primarily seek to motivate people. An abundance of rules gets in the way of this almost of necessity.

Posted by: joeblankenship | November 29, 2009

Communion

Communion – Pronunciation: \kə-ˈmyü-nyən\ – an act or instance of sharing; intimate fellowship or rapport – COMMUNICATION

Come and experience the symbol of our communion with Christ and one another this morning.

Posted by: joeblankenship | November 26, 2009

Thanksgiving

Thankful to the Lord this morning to be a part of a church that loves people as He has loved us. No doubt that we need to excel still more! … but how THANKFUL I am to be in a church that loves people because we have been loved by Christ – rather than because they are our type of people.

The world has only two kinds of people – only two. Those who love God and those who don’t.

All of us know love only by this – that Jesus laid down His life for us, so we also ought to lay down our lives for one another.

Happy Thanksgiving

Posted by: joeblankenship | November 14, 2009

Christian Janitor Dies to Save Muslims

via Take Your Vitamin Z by noreply@blogger.com (Vitamin Z) on 11/12/09

Skye Jethani:
“A clash of civilizations.” That’s how many in the media and in politics describe the relationship between Muslims and Christians. This popular narrative, however, does not capture the full story. Yes, there is a faction of Islam that is hostile and even aggressively violent toward the West. And there are some Christians who ignorantly scrawl Bible versus on the gun barrels of their tanks. But there are also people like Pervaiz Masih.
Pervaiz was part of the poor, Christian minority in Pakistan. He was illiterate. He worked as a janitor at the women’s campus of Islamabad’s International Islamic University. When a suicide bomber disguised as a women tried to enter the crowded cafeteria, Pervaiz confronted him at the doorway to prevent him from entering. In the struggle the bomb detonated killing Pervaiz and three students, but many more would have died had Pervaiz not sacrificed himself and stopped the killer from entering.
Professor Fateh Muhammad Malik, the rector of the university said, “[Pervaiz Masih] rose above the barriers of caste, creed and sectarian terrorism. Despite being a Christian, he sacrificed his life to save the Muslim girls.” Some in Pakistan are calling him a national hero.
Pervaiz Masih represents an alternative to the “clash of civilizations” rhetoric that is being propagated. He represents what happens when Christians take seriously their calling to love their neighbors–even when those neighbors are Muslim. Our call to love, give, serve, help, and sacrifice is not dependant on the identity or doctrine of our neighbor. We do not love because of who they are, but because of who we are.
Watch this report by CNN about Pervaiz Masih and be hopeful. Be inspired:

(RSS might need to click over, it’s powerful)

Posted by: joeblankenship | October 26, 2009

Solidarity With The Poor

via Take Your Vitamin Z by noreply@blogger.com (Vitamin Z) on 10/25/09

“Like nothing else could ever do, the gospel instills in me a heart for the downcast, the poverty-stricken, and those in need of physical mercies, especially when such persons are of the household of faith.
When I see persons who are materially poor, I instantly feel a kinship with them, for they are physically what I was spiritually when my heart was closed to Christ. Perhaps some of them are in their condition because of sin, but so was I. Perhaps they are unkind when I try to help them; but I, too, have been spiteful to God when He has sought to help me. Perhaps they are thankless and even abuse the kindness I show them, but how many times have I been thankless and used what God has given me to serve selfish ends?
Perhaps a poverty-stricken person will be blessed and changed as a result of some kindness I show him. If so, God be praised for His grace through me. But if the person walks away unchanged by my kindness, then I still rejoice over the opportunity to love as God loves. Perhaps the person will repent in time; but for now, my heart is chastened and made wiser by the tangible depiction of what I myself have done to God on numerous occasions.
The gospel reminds me daily of the spiritual poverty into which I was born and also of the staggering generosity of Christ towards me. Such reminders instill in me both a felt connection to the poor and a desire to show them the same generosity that has been lavished on me. When ministering to the poor with these motivations, I not only preach the gospel to them through word and deed, but I reenact the gospel to my own benefit as well.”
- Milton Vincent, A Gospel Primer for Christians

Posted by: joeblankenship | October 25, 2009

Insight into why the church matters SO much

John Stott, writing 27 years ago (I Believe in Preaching, p. 69):

It is difficult to imagine the world in the year A.D. 2000, by which time versatile micro-processors are likely to be as common as simple calculators are today.

We should certainly welcome the fact that the silicon chip will transcend human brain-power, as the machine has transcended human muscle-power.

Much less welcome will be the probable reduction of human contact as the new electronic network renders personal relationships ever less necessary.

In such a dehumanized society the fellowship of the local church will become increasingly important, whose members meet one another, and talk and listen to one another in person rather than on screen. In this human context of mutual love the speaking and hearing of the Word of God is also likely to become more necessary for the preservation of our humanness, not less.

Posted by: joeblankenship | October 13, 2009

Stewardship

To whom much is given – much is required.

Posted by: joeblankenship | October 12, 2009

Walking by the Spirit

Here is a summary of what God spoke to us this Lord’s Day out of Galatians 5 about walking by the Spirit.

We are dependent upon the Spirit of God for new life, a new heart, and new birth so that we are birthed into the family of God.

We are dependent upon the Spirit of God to enable us to fulfill the law of God (to love Him with all of our heart, mind, soul and strength AND to love our neighbor as our self).

We can love only if we are led by the Spirit of God or walk in the Spirit or bear the fruit of the Spirit.

Therefore we ought to acknowledge our complete inability to be the hands and feet and heart of Christ – our utter hopelessness in loving our neighbor as our self – or doing anything but sin apart from Christ.

We must bank on the promises of God to be good and always good and all of His promises to give us as His children all of the inheritance of Christ. Heaven is sure and will be immeasurably sweet and we must bank on it if we are to walk by the Spirit.

If we are to walk in the Spirit then we ought to (we must) pray for God to enable us. Pray that the Lord would CAUSE us to increase and abound in love…

Then, after acknowledging our hopelessness and inability and after banking on God’s promises to be our one source of good both now and eternally; after praying for His help; then we must practice LOVE. We must love our neighbor as our self. We must think about how we would want to be helped if we were being discriminated against. Think about how we would need to be loved if our children had pressure (almost unbearable pressure) towards immorality, violence, and failure. Think about how we would want to be helped if we were without a job or electricity or water or food – even if we had squandered a portion of our resources through bad decisions. Think about how we would want help if it were our children that were among the 26,000 each day dying of hunger and preventable diseases. Think about how we would want to be visited if we were alone and widowed. Think about it and LOVE. Do what we ought to trust in the promises of God for the future and the Spirit’s enablement now.

Then if God enables us to walk by His Spirit and show the love of Christ and bear any fruit THEN give God thanks for it is God who works in us both to will and to do for His good pleasure.

Posted by: joeblankenship | October 8, 2009

Lord, Increase My Faith

“Without faith it is impossible to please God. For he who comes to Him must believe that He is and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

Posted by: joeblankenship | September 29, 2009

I Have Not Always Obeyed This Command

I Have Not Always Obeyed This Command
via Desiring God Blog on 9/28/09

(Author: Jon Bloom)
“Give to the one who begs from you, and do not refuse the one who would borrow from you” (Matthew 5:42).
I confess, I have not always obeyed this command.
I’m a veteran urban-dweller. Having lived in an inner city neighborhood for 18 years, I’ve encountered many beggers and borrowers. Some I discerned as cons I have called out or waved off. Some I have hired to do work. Others I’ve given to because I felt the conviction of this text.
I’ve thought a lot about this command of Jesus over the years. I’ve discussed it with many. I think I know all the major reasons why not to give when someone asks. You don’t want to encourage deception. You don’t want to feed a chemical addiction. You don’t want to contribute to someone’s cycle of poverty. And there are many others.
But still this text unnerves and convicts me.
The reason is that Jesus doesn’t give this command in the context of addressing how I can best facilitate transformation in someone else. He is telling me how I should respond to those who are making demands on me, either from explicitly evil motives or just plain out of their difficult situation. He is telling me how I ought to respond even when being taken advantage of.
Do not resist the evil person, he says. Let him slap you twice. (v. 39)
Give him more than he is suing you for. (v. 40)
Do more than he is forcing you to do. (v. 41)
Give to those who ask. (v. 42)
Love your enemy. (v. 44)
Jesus is telling me to actively show kindness and radical generosity toward those who hate me or who are seeking to take advantage of me.
Really, Jesus? Isn’t that rewarding sinful, or at least unhealthy, behavior?
Of course, I can think of Biblical examples that illustrate when it seems right to resist or flee an evil person in situations of theft, deception, abuse, persecution, war, etc. So when the Word speaks, I must listen carefully, and I must weigh all of his words.
But from the words Jesus speaks here, I think it applies more often and more broadly than I want it to. He does not let me off the hook easily. He tests my heart with such radical love. And in my heart I see my selfish, unloving impulses that do not want to part with my money, possessions, time, or convenience for needy or evil people. And I have a ready arsenal of noble-sounding rationales that conceal my sin, almost from myself.
What Jesus is calling me to is gospel love. It’s the love that drove him to die for me with when I was still a weak, ungodly, sinful enemy of his (Romans 5:6-10). There is something about such over-the-top, radically generous love that is so different from the way the world loves that it reflects the Father’s love for sinners. It’s why Jesus calls us also to costly love. It is both an expression and picture of the gospel.
Pray for me. I have an opportunity in my life right now to obey this command, which is why I’m wrestling with this text again. Pray that I will love the way I have been loved.

Posted by: joeblankenship | September 28, 2009

Death-Defying Faith for Gospel Ministry

A Death Defying Gospel - by Denny Burk

I was stunned last week when one of my colleagues told me that he didn’t care whether or not he died from Swine Flu. We were talking about the flu season and how the much ballyhooed Swine Flu might affect our campus, and he was simply not very concerned about it. It’s not that he believed the Flu would miss us. He actually felt that things would be okay even if the Lord allowed the worst to happen to him—death.

On Monday, I got to hear another colleague preach to Boyce College students on Acts 20:24 (listen here). He told the story of some missionary pilots that he knew who faced the daily danger of crashing into a tree-line near their runway. The pilots said that they were okay with this and expressed no anxiety whatsoever about dying. They had a ministry to fulfill, and they believed that Jesus would meet them on the other side.

Two colleagues, one message. If you really trust God with the kind of faith that the Bible commends, there is courage and boldness in the direst of circumstances. It is the perspective of the apostle Paul in Acts 20:24: “I do not consider my life of any account as dear to myself, in order that I may finish my course, and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.” Paul didn’t live his life calculating how he might avoid danger in his ministry. Instead, he says that he holds loosely his own security so that he can preach the gospel—a line of work that for him was fraught with danger. There would have been no way for him to preach the gospel from Jerusalem to Rome if he had been fearing for his life. The success of his ministry depended on death-defying faith.

And that’s the message that has landed on me with power this past week. Gospel ministry depends on death-defying faith. Which is another way of saying that gospel ministry depends on resurrection-faith. As Paul has said elsewhere, “We had the sentence of death within ourselves in order that we should not trust in ourselves, but in God who raises the dead” (2 Cor. 1:9). There’s no need to fear death if you believe that God will raise you up immortal on the other side. This truth is what enabled Paul to say that death was “gain” (Phil. 1:21) This truth is the ground of courage, and it is the only proper basis for gospel ministry. Anything less than that is powerless and unbiblical.

Praise God for colleagues who recently reminded me of this. As I ask the Lord to seal this truth anew to my own heart, I pray that he will seal it to yours as well.

Posted by: joeblankenship | September 1, 2009

New Foot Washing – Chigger Removal

Posted by: joeblankenship | August 23, 2009

Mercies from Heaven

Thank you Lord for meeting with us today. What a privilege for MAN to be able to meet with GOD!

Posted by: joeblankenship | August 21, 2009

Dependent upon the Holy Spirit ???

We are a part of a religious system today in our culture that has created a whole host of means & methods for doing church which work with or without the Holy Spirit of God. – (notes from a message by Rex Blankenship in early 1990’s on cultural Christianity). May God help us to be dependent upon the Holy Spirit

Posted by: joeblankenship | August 20, 2009

Biblically Informed Self-Knowledge

As a new Christian in 1930, C. S. Lewis was learning terrible things about his heart—the unfathomable layers of pride. It is astonishing how similar his description of his own heart was to the description Jonathan Edwards gave of our inscrutable strata of self-admiration.

Here is Lewis writing to his friend, Arthur, amazingly within a year after his conversion:
During my afternoon “meditations,”—which I at least attempt quite regularly now—I have found out ludicrous and terrible things about my own character. Sitting by, watching the rising thoughts to break their necks as they pop up, one learns to know the sort of thoughts that do come.

And, will you believe it, one out of every three is the thought of self-admiration: when everything else fails, having had its neck broken, up comes the thought “what an admirable fellow I am to have broken their necks!” I catch myself posturing before the mirror, so to speak, all day long. I pretend I am carefully thinking out what to say to the next pupil (for his good, of course) and then suddenly r ealize I am really thi nking how frightfully clever I’m going to be and how he will admire me…

And then when you force yourself to stop it, you admire yourself for doing that. It is like fighting the hydra… There seems to be no end to it. Depth under depths of self-love and self-admiration. (quoted in The Narnian by Alan Jacobs, 133)
Then we go back 200 years to the1740s when Jonathan Edwards was struggling to sort out what was wheat and what was chaff in the emotions of the Great Awakening in New England. In one of his greatest books, Religious Affections, he gives the most penetrating descriptions of Christian humility I have ever seen. The part that foreshadows Lewis goes like this:
If on the proposal of the question [Are you humble?], you answer, “No, it seems to me, none are so bad as I.” Don’t let the matter pass off so; but examine again, whether or no you don’t think yourself better than others on this very account, because you imagine you think so meanly of yourself. Haven’t yo u a high opinion of this humility? And=2 0if you answer again, “No; I have not a high opinion of my humility; it seems to me I am as proud as the devil”; yet examine again, whether self-conceit doesn’t rise up under this cover; whether on this very account, that you think yourself as proud as the devil, you don’t think yourself to be very humble. (quoted from the online works of Jonathan Edwards)
One of the reasons these two are such giants of influence is the depths of their own biblically informed self-knowledge. Layer after layer until they despaired of knowing themselves humble. Humility, it turns out, isn’t the kind of thing that can be spotted in oneself and prized.

Humility senses that humility is a gift beyond our reach. If humility is the product of reaching, then we will instinctively feel proud about our successful reach. Humility is the gift that receives all things as gift. It is the fruit, not of our achievement, but of the Holy Spirit (Galatians 5:22). It is the fruit of the gospel—knowing and feeling that we are desperate sinners and that Christ is a great and undeserved Savior.

Humility is the one grace in all our graces that, if we gaze on it, becomes something else. It flourishes when the gaze is elsewhere—on the greatness of the grace of God in Christ.

– John Piper

Posted by: joeblankenship | August 20, 2009

The Habit of Private Prayer

The Habit of Private Prayer
via J.C. Ryle Quotes by Erik on 8/19/09

“What is the reason that some believers are so much brighter and holier than others? I believe the difference, in nineteen cases out of twenty, arises from different habits about private prayer. I believe that those who are not eminently holy pray little, and those who are eminently holy pray much.”
~ J.C. Ryle
A Call to Prayer, p. 15

Posted by: j1977t | August 9, 2009

What is the core of the Gospel?

Posted by: j1977t | August 9, 2009

The Holy Spirit

DoveBeginning a series within a series…due to Christ’s teachings in our current study in the Gospel of John we will for the next few weeks conduct a Biblical survey of the Holy Spirit…who is He and what is His role? Click here for the first installment in this series.

Every time we say, ‘I believe in the Holy Spirit,’ we mean that we believe that there is a living God able and willing to enter human personality and change it.
J. B. Phillips, Plain Christianity [1954]

Posted by: joeblankenship | August 5, 2009

Husbands – Be Like Christ – by C.S. Lewis

John Piper spoke yesterday about the husband’s role as head. He did so by quoting C.S. Lewis. I thought it was tremendously thought provoking. Read it below.

What follows is one of the greatest reasons for a man to get married and stay married: not the rapturous flame of eros, but the refining fires of holiness.

No relationship is more clearly commanded to model the death of Christ. No relationship is more costly—in both senses of that word (painful and precious).

This quote comes from one of C. S. Lewis’s last books, published in 1960, The Four Loves. In it we hear the wise fruit of a lifetime.

The husband is the head of the wife just in so far as he is to her what Christ is to the Church. He is to love her as Christ loved the church—read on—and gave his life for her (Ephesians 5:25).

This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is—in her own mere nature—least lovable. For the church has no beauty but what the bridegroom gives her; he does not find, but makes her, lovely.
The chrism [anointing, consecration] of this terrible coronation is to be seen not in the joys of any man’s marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of the bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence.
As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that bride who will one day be without spot or wrinkle, and labors to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears. (105-106)

Posted by: joeblankenship | August 1, 2009

Don’t miss a great day to worship the Lord tomorrow!

Intern Appreciation Fellowship Meal – Sunday, August 2nd following the morning worship time
Men’s Advisory Meeting – Sunday, August 2nd, 6:00 pm
Preacher School – Sunday, August 2nd, 7:45 pm
Youth Bible Study – Sunday, August 2nd 6:00 pm

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